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گھاٹے کا سودا

 گھاٹے کا سودا 

                                                                                                                                                                                          

گھاٹے کا سودا



Ghatay ka Soda


woh bara Nami graami Shayar tha, lekin ab burhapay ke narghay mein agaya tha, is ne saari zindagi gumraahi mein busr kar di thi magar ab achanak is ke armanon mein islam ki shama julne lagi, woh Yamama se nikla. nabi? se mulaqaat ke liye chala taakay islam qubool karle, is ne apni sawari ka rukh mecca ki taraf mourr diya ,
woh bohat khush tha ke ab nabi aakhir uzzaman? se mulaqaat hogi, woh apni dhun mein chala ja raha tha. jon jon woh sehraa ke nasheeb o frazz uboor karta ja raha tha, nabi? ki mohabbat aur aap se mulaqaat ka jazba be taab bhi barhta ja raha tha ,
is ne buton ki pooja chorney aur islam qubool karne ka pakka azm kar liya tha, woh madinah alrsol ke paas pouncha to mushriqeen ke kuch logon ne ussay rokkk liya, poocha : kahan ka iradah hai? boorhay shayar ne saaf bta diya ke mein peghambar rehmat? se milnay ja raha hon aur islam qubool karna chahta hon
mushriqeen ko khatrah la-haq hogaya ke agar yeh shayar muslman hogaya to apni shairi ke zariye se logon ke jazbaat barkaya ga, logon ko hamaray mabood ki ibadat se rokay ga. is terhan Mohammad (? ) ke dawat mazeed mazboot hojaye gi. hamein to aik shayar Hassan ban saabit ( razi Allah anho ) hi ne pareshan kar rakha hai, is akailey ne najane kitney logon ke dil islam ki mohabbat se garma diye hain. agar arab ka yeh naamwar aur be misaal shayar bhi musalman hogaya to hamein nakon chuney chbwa day ga. mushriqeen mecca arab ke is boorhay shayar' 'ayesha ban Qais ' ' ko roknay lagey aur usay –apne aabao ajdaad ki ghairat dilanay lagey aur kehnay lagey :ayesha! tumhara deen aur tumahray baap dada ka deen sab se behtar deen hai. ayesha ne jawab diya : nahi? Mohammad (? ) ka deen hi behtar aur sacha deen hai. woh aik dosray ki taraf dekhnay lagey. phir unhon ne aik aur harba ikhtiyar kya. boorhay shayar ko warghalanay aur islam qubool karne se roknay ke liye aik aur harba ikhtiyar kyaanhoN ne kaha ayesha! Mohammad (? ) zina ko haraam qarar dete hain ayesha : mein boorha hochuka hon, ab mujhe aurton se kya vaastaa! mushriqeen : woh sharaab ko bhi haraam kehte hain. ayesha : sharaab to aqal ka khtama kar deti hai, achay bhallay aadmi ki ruswai ka sabab banti hai. mujhe sharaab ki zaroorat nahi. jab unhon ne dekha ke ayesha azm samim kar chuka hai aur –apne iraday se talnay wala nahi to unhon ne aik aur shaytani hthknda ikhtiyar kya. woh ussay lalach dainay lagey. kehnay lagey :
hum so oont dete hain tum islam ka iradah chore do aur –apne ghar ki raah lo. keechar mein hathi bhi phisal jata hai. mushriqeen ne islam ki raah se hataane ke liye maal ki chamak dikhayi to budha shayar phisal gaya, is ne ghhor o fikar shuru kar diya. yeh to bohat barri doulat hai, shetan ne is ki aqal par parday daal diye. ayesha ban Qais ne mushriqeen ki haan mein haan milatay hue kaha : yeh to tum ne bohat achi baat kahi. lao! mein tumhari peshkash qubool karta hon. unhon ne so oont ikathay kiye aur ayesha ko day diye .
woh so oont le kar halat-e kufar hi mein –apne ghar ki taraf chal diya. oonton ka raywar bankaya liye ja raha tha aur bara khush tha, dil hi dil mein soch raha tha ke mein ne shairi ke zariye se barri doulat jama kar li hai, ab mein bara maldaar hogaya hon, mujhe kisi ki mohtaji nahi rahi. lekin yeh bhool gaya ke Allah taala bhi is ki ghaat mein hai aur har dam dekh raha hai ke woh kis terhan duniya ke ghatiya samaan ke aiwz Allah ki nafarmani kar raha hai. halaank zameen o aasman ke saaray khazanay Allah hi ke paas hain. ab agay ki suniye .
budha shayar kushan kushan –apne ghar ke qareeb pouncha hi tha ke achanak oontni se gir gaya. .. is ki gardan toot gayi aur wahein sisak sisak kar mar gaya. oonton ka raywar dhara ka dhara reh gaya. is ne apni duniya bhi ganwaa di aur akhirat bhi barbaad karli. afsos! uss insaan par jo Allah ke rastay se bhage aur dunyawi chamak damak par reejh kar ghatay ka soda kere. malaal yeh hai ke aisa aksar hota hai. basa auqaat insaan haq ko pehchan laita hai aur is ki pairwi ka shoq bhi rakhta hai. lekin is duniya faani ke earzi faiday ki khatir dhokay mein ajata hai, aur –apne rab ki nafarmani par atta rehta hai. duniya ka karofar, shaan o Shaukat aur buri sohbat deen par istiqamat ikhtiyar karne ki raah mein aade ajati hai. woh duniya ki purkashish cheezon ki taraf lapak parta hai aur mout ka be reham haath is ki gardan dboch kar ussay qabar ke garhay mein pheink deta hai. kash! nadaan insaan yeh haqeeqat samajh le ke akhirat ki zindagi aur is ki naematain be misaal hain aur hamesha baqi rehne wali hain .


گھاٹے کا سودا

گھاٹے کا سودا






👽Good Luck👽

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