Akbar badshah ke daur mein shiaon aur snyon ka jhagra hogaya , snyon ne baat badshah tak pouncha di , badshah ne –apne darbaar mein hi aik manazra ka hukum diya , taakay doodh ka doodh aur pani ka pani hojaye . shiaon ne yeh shart rakhi ke manazra mein mlan Do Payza ( jo badshah ka wazeer tha ) nahi bolay ga, jisay Manzoor kar liya gaya . manazra walay din mlan Do Payza sab se pehlay darbaar mein aaya aur –apne jootay badshah ke takhat par rakh diye . jab tamam Shiah aur suni haazir ho chukay to badshah salamat bhi tashreef le aaye . lekin apni masnad par jootay dekh kar heran hue aur poocha ke yeh kis ne rakhay hain ? sab ne mila Do Payza ki taraf ishara kya, badshah ne mlan se is ki wajah poochi . mila ne honton par ungli rakh kar yaad dilaya ke mujhe bolnay ki ijazat nahi hai . badshah ne kaha, tum bas yeh bta do ke jootay yahan kyun rakhay hain ? mlan Do Payza ne kaha : '' asal mein nabi akram sale Allah alaihi wa-alehe wasallam ke zamane mein jab suni namaz padhany ke liye masjid jatay thay to Shia un ki jotiyan chura letay thay.' ' '' nabi akram sale Allah alaihi wa-alehe wasallam ke zamane mein Shiah thay hi nahi, badshah salamat mlan Do Payza jhoot bol raha hai.' ' aik Shiah zakr ne chillate hue kaha . mlan Do Payza ne kaha,' ' mujhe bhool hogayi, yeh waqea syedna Seddiq akbar razi Allah anho ke daur ka hai.' ' Shiah zakr ne dobarah kaha ke is waqt Shiah nahi thay . mila Do Payza ne phir hazrat Umar Farooq razi Allah anho ke daur ka hawala diya , lekin Shiah ne usay bhi radd kardiya . yakke baad deegray hazrat usmaan ghanni razi Allah anho aur hazrat Ali karam Allah wajah ke daur ka hawala diya, lekin Shiah ne usay bhi radd kardiya ke un ke daur mein Shiah nahi thay . ab mila Do Payza ne kaha,' ' jab tum nabi kareem sale Allah alaihi wa-alehe wasallam, aur Khulfa rashdin ke daur mein nahi thay to phir aaye kahan se ho ?' '
woh bara Nami graami Shayar tha, lekin ab burhapay ke narghay mein agaya tha, is ne saari zindagi gumraahi mein busr kar di thi magar ab achanak is ke armanon mein islam ki shama julne lagi, woh Yamama se nikla. nabi? se mulaqaat ke liye chala taakay islam qubool karle, is ne apni sawari ka rukh mecca ki taraf mourr diya , woh bohat khush tha ke ab nabi aakhir uzzaman? se mulaqaat hogi, woh apni dhun mein chala ja raha tha. jon jon woh sehraa ke nasheeb o frazz uboor karta ja raha tha, nabi? ki mohabbat aur aap se mulaqaat ka jazba be taab bhi barhta ja raha tha , is ne buton ki pooja chorney aur islam qubool karne ka pakka azm kar liya tha, woh madinah alrsol ke paas pouncha to mushriqeen ke kuch logon ne ussay rokkk liya, poocha : kahan ka iradah hai? boorhay shayar ne saaf bta diya ke mein peghambar rehmat? se milnay ja raha hon aur islam qubool karna chahta hon mushriqeen ko khatrah la-haq hogaya ke agar yeh shayar muslman hogaya to apni shairi ke zariye se logon ke jazbaat barkaya ga, logon ko hamaray mabood ki ibadat se rokay ga. is terhan Mohammad (? ) ke dawat mazeed mazboot hojaye gi. hamein to aik shayar Hassan ban saabit ( razi Allah anho ) hi ne pareshan kar rakha hai, is akailey ne najane kitney logon ke dil islam ki mohabbat se garma diye hain. agar arab ka yeh naamwar aur be misaal shayar bhi musalman hogaya to hamein nakon chuney chbwa day ga. mushriqeen mecca arab ke is boorhay shayar' 'ayesha ban Qais ' ' ko roknay lagey aur usay –apne aabao ajdaad ki ghairat dilanay lagey aur kehnay lagey :ayesha! tumhara deen aur tumahray baap dada ka deen sab se behtar deen hai. ayesha ne jawab diya : nahi? Mohammad (? ) ka deen hi behtar aur sacha deen hai. woh aik dosray ki taraf dekhnay lagey. phir unhon ne aik aur harba ikhtiyar kya. boorhay shayar ko warghalanay aur islam qubool karne se roknay ke liye aik aur harba ikhtiyar kyaanhoN ne kaha ayesha! Mohammad (? ) zina ko haraam qarar dete hain ayesha : mein boorha hochuka hon, ab mujhe aurton se kya vaastaa! mushriqeen : woh sharaab ko bhi haraam kehte hain. ayesha : sharaab to aqal ka khtama kar deti hai, achay bhallay aadmi ki ruswai ka sabab banti hai. mujhe sharaab ki zaroorat nahi. jab unhon ne dekha ke ayesha azm samim kar chuka hai aur –apne iraday se talnay wala nahi to unhon ne aik aur shaytani hthknda ikhtiyar kya. woh ussay lalach dainay lagey. kehnay lagey : hum so oont dete hain tum islam ka iradah chore do aur –apne ghar ki raah lo. keechar mein hathi bhi phisal jata hai. mushriqeen ne islam ki raah se hataane ke liye maal ki chamak dikhayi to budha shayar phisal gaya, is ne ghhor o fikar shuru kar diya. yeh to bohat barri doulat hai, shetan ne is ki aqal par parday daal diye. ayesha ban Qais ne mushriqeen ki haan mein haan milatay hue kaha : yeh to tum ne bohat achi baat kahi. lao! mein tumhari peshkash qubool karta hon. unhon ne so oont ikathay kiye aur ayesha ko day diye . woh so oont le kar halat-e kufar hi mein –apne ghar ki taraf chal diya. oonton ka raywar bankaya liye ja raha tha aur bara khush tha, dil hi dil mein soch raha tha ke mein ne shairi ke zariye se barri doulat jama kar li hai, ab mein bara maldaar hogaya hon, mujhe kisi ki mohtaji nahi rahi. lekin yeh bhool gaya ke Allah taala bhi is ki ghaat mein hai aur har dam dekh raha hai ke woh kis terhan duniya ke ghatiya samaan ke aiwz Allah ki nafarmani kar raha hai. halaank zameen o aasman ke saaray khazanay Allah hi ke paas hain. ab agay ki suniye . budha shayar kushan kushan –apne ghar ke qareeb pouncha hi tha ke achanak oontni se gir gaya. .. is ki gardan toot gayi aur wahein sisak sisak kar mar gaya. oonton ka raywar dhara ka dhara reh gaya. is ne apni duniya bhi ganwaa di aur akhirat bhi barbaad karli. afsos! uss insaan par jo Allah ke rastay se bhage aur dunyawi chamak damak par reejh kar ghatay ka soda kere. malaal yeh hai ke aisa aksar hota hai. basa auqaat insaan haq ko pehchan laita hai aur is ki pairwi ka shoq bhi rakhta hai. lekin is duniya faani ke earzi faiday ki khatir dhokay mein ajata hai, aur –apne rab ki nafarmani par atta rehta hai. duniya ka karofar, shaan o Shaukat aur buri sohbat deen par istiqamat ikhtiyar karne ki raah mein aade ajati hai. woh duniya ki purkashish cheezon ki taraf lapak parta hai aur mout ka be reham haath is ki gardan dboch kar ussay qabar ke garhay mein pheink deta hai. kash! nadaan insaan yeh haqeeqat samajh le ke akhirat ki zindagi aur is ki naematain be misaal hain aur hamesha baqi rehne wali hain .
aik baar Jibraiel alaihi salam nabi kareem ke paas aae to aap sale Allah alaihi wasallam ne dekha ke jibraeel kuch pareshan hai aap ne farmaya Jibraiel kya maamla hai ke aaj mein aapko ghumzdaa dekh raha hon Jibraiel ne arz ki ae mehboob kal mein Allah pak ke hukum se jahannum ka nzarah krh aaya hon usko dekhnay se mujh pay gham ke assaar namodaar huve hain nabi kareem ne farmaya Jibraiel mujhe bhi jahannum ke halaat bato Jibraiel ne arz ki jahannum ke kal saat darjay hain un mein jo sab se neechay wala darja hai Allah is mein munafiqon ko rakhay ga is se oopar walay chhatay darjay mein Allah taala mushriq logon ko dala ge is se oopar panchwin darjay mein Allah Sooraj aur chaand ki parastish karne walon ko dalain ge chouthay darjay mein Allah pak aatish parast logon ko dalain ge teesray darjay mein Allah pak yahood ko dalain ge dosray darjay mein Allah taala asayyon ko dalain gaya yeh keh kar Jibraiel alaihi salam khamosh hogaye to nabi kareem ne poocha Jibraiel aap khamosh kyun hogaye mujhe bato ke pehlay darjay mein kon hoga Jibraiel alaihi salam ne arz kya ae Allah ke rasool pehlay darjay mein Allah pak apke ummat ke gunahgaaron ko daaley ge jab nabi kareem ne yeh suna ke meri ummat ko bhi jahannum mein dala jaye ga to aap be had ghamgeen huve aur aap ne Allah ke huzoor duayen karna shuru ki teen din aisay guzray ke Allah ke mehboob masjid mein namaz padhany ke liye tashreef laatay namaz parh kar hujray mein tashreef le jatay aur darwaaza band krk_h Allah ke huzoor ro ro kar faryaad karte sahaba heran thay ke nabi kareem pay yeh kaisi kefiyat taari hui hai masjid se hujray jatay hain ghar bhi tashreef leker nahi ja rahay. jab teesra din sun-hwa to syedna abbu baker se raha nahi gaya woh darwazay pay aae dastak di aur salam kya lekin salam ka jawab nahi aaya. aap rotay huve syedna Umar ke paas aae aur farmaya ke mein ne salam kya lekin salam ka jawab nah paaya lehaza aap jayen aap ko ho sakta hai salam ka jawab mil jaye aap gaye to aap ne teen baar salam kya lekin jawab nah aaya hazrat Umar ne Salman farsi ko bheja lekin phir bhi salam ka jawab nah aaya hazrat Salman farsi ne waqeye ka tazkara Ali razi Allah taala se kya unhon ne socha ke jab itnay aazam shhsyat ko salam ka jawab nah mila to mujhe bhi khud nahi jana nahi chya balkay mujhe unki noor nazar beti fatima andar bhijni chya lehaza aap ne fatima razi Allah taala ko sab ahwaal bta diya aap hujray ke darwazay pay aayi '' abba jaan islam walaikum' ' beti ki aawaz sun kar mehboob kayanat utthay darwaaza khoola aur salam ka jawab diya abba jaan aap par kya kefiyat he ke teen din se aap yahan tashreef farma hai nabi kareem ne farmaya ke Jibraiel ne mujhe aagah kiya hai ke meri ummat bhi jahannum mein jaye gi fatima beti mujhe –apne ummat ke gunahgaaron ka gham khya ja raha hai aur mein –apne maalik se duayen kar raha hon ke Allah unko Muan f kar aur jahannum se buri kar yeh keh kar aap phir sjday mein chalay gaye aur rona shuru kya ya Allah meri ummat ya Allah meri ummat ke gnahgaron pay reham kar unko jahannum se azad kar ke itnay mein hukum agaya' ' ولسوْف یعْطیک ربک فترْضی ae mere mehboob gham nah kar mein tum ko itna ataa kardoon ga ke aap raazi ho jayen ge. . aap khushi se khil utthay aur farmaya logon Allah ne mujh se wada karliya hai ke woh roz qayamat mujhe meri ummat ke muamlay mein khoob raazi karen ga aur mein ne is waqt tak raazi nahi hona jab tak mera aakhri ummati bhi jannat mein nah chala jaye.
Punjab ke kisi dehaat mein aik khubaru qadyani larki shadi ke liye aik fouji officer ko paish ki gaye. fouji officer ne shadi ki haami bharnay se pehlay aik shart rakhi ke woh kabhi bhi qadyanit qubool nahi kere ga qadyanyon ne is ki shart maan li aur larki fouji officer ke sath rawana kar di shadi ke baad rishte natey mein aana jana laga raha aur narmi se fouji officer ko mael bhi kyajata raha aik din qadyanyon ke pop tashreef farma thay aur unhon ne fouji officer se kaha ke aap Mirza ghulam Ahmed qadyani ko nabi nahi mantay nah manen lekin hamari aik baat quboolkayjya. aap isstikhara karen ke aaya nabi akram? ke baad koi nabi hai ya nahi ? Mirza ghulam Ahmed qadyani sacha nabi hai ya nahi ? fouji ko zeher pilaya ja raha tha magar usay peetay hoya ehsas tak nahi sun-hwa ke woh zeher ka piyala charha chuka hai is ne isstikhara karne ki haami bhar li, raat ko isstikhara kya to khawab mein nazar aaya ke Mirza ghulam Ahmed qadyani nabi bana sun-hwa hai aur is ke aas paas log jama hain subah utha to –apne kiye jstkhsra huya. ke mutabiq qadyanit par imaan le aaya mehez khud imaan lata to itna masla nahi tha is ne baqaida marza ki nabuwat ki dawat dena shuru kar di aur –apne khandan ko Mirza qadyani ka ummati bana dala saaray ulama be bas thay, jo aalam usay dawat deta to woh kehta mein ne kisi qadyani ki dawat pay marza ko nabi nahi mana mein ne baqaida isstikhara kya hai aur istkhara mein mujhe qadyani bator nabi dikhlaya gaya hai. mujhe az khud khawab dekhnay ka mauqa mila hai jab koi bhi aalam usay Daleel se mutmaen nah kar saka to woh tang aakar ulama se milna hi chore gaya bil-aakhir chanab nagar ke jalsay mein molana Yousuf ludehyanwi shaheed tashreef laya, un ka Shahrah tha aur yeh fouji officer is zeam se milnay ko tayyar ho gaya ke un ke barray molvi ko bhi dekh letay hain molana se jab fouji officer ne apna qazia bayan kya ke woh kisi ki dawat ya kisi lalach mein qadyani nahi sun-hwa balkay woh khud dekhi hui Daleel se mutasir ho kar qadyani sun-hwa hai isstikhara Allah se mahswara hai, mein ne rab ke sath mahswara kya jis ka hukum islam mein hai to Allah ne mujhe Mirza qadyani ko nabi dikhla diya ab mein Allah ki manoo ya molvion ki ? jo Allah ne mujhe az khud khawab mein dekhaya woh chore kar molvion ki kaisay maan lon ? ludehyanwi shaheed ne is ka haath thaama aur goya zabaan haal se kaha fi al haal rab ki nah maan is darwaish molvi ki maan, ke molvi hi betaye ga asli rab kya keh raha hai molana goya hua. aur kaha, jab tum nabi akram? ki zaat mein shak se guzray to musalman hi nahi rahay agar tumhe yaqeen kaamil hota ke nabi akram? ki zaat hi aakhri nabi hain aur koi nabi aa hi nahi sakta to astkhara ke liye har gaz tayyar nah hotay jab tum ne Astkhara ki thaan li to goya tumhe shak sun-hwa ke syed Al Abrar aakhri nabi hain bhi ya nahi ? jab nabi akram? ki zaat ke hawalay se tum shak se guzray to kafir ho gaye, nabi ki zaat mein shak karna bhi khula kufar hai, jounhi tum shak mein mubtala Hua.to kafir ho gaye aur haalat kufar mein tumhe qadyani hi nabi nazar aana tha fouji officer jhoom utha Daleel sun kar, aur khara ho kar molana shaheed se lapat gaya, isi waqt tauba ki aur phir se musalman sun-hwa to zara sochiye ibtida kahan se hui? kaisay usay syed Al Abrar? ki zaat ke hawalay se shak mein dala gaya aur injaam kya sun-hwa ? imam Azam abbu Hanifa ne yahi to kaha tha ke bana kisi Daleel ke khatam nabuwat pay imaan le aao jo sawal kere ga woh kafir ho jaya ga, sawal shak ki bunyaad par kya jata hai aur nabi akram? ki zaat mein shak khula kufar hai aik aur waqea yun bayan kya jata hai ke kuch din pehlay aik mehfil mein baithy thay qadyanyon ka zikar chala to aik sahib barray fakhr se bolay ke mera aik qadyani se chalees saal se talluq hai lekin is ne to mujhe kabhi gumraah karne ki koshish nahi ki, wahan aik buzurag bhi baithy thay unhon ne kaha ke qadyani ho aur kisi musalman ka imaan nah lautay aisa mumkin nahi, qadyanyon ki dushmani huzoor sale Allah alaihi wasallam se hai aur un ke Amotio se hai, qadyani ki koshish hoti hai ke woh –apne sath bethnay walay musalman ka imaan khareed le agar aisa nah ho to bhi woh is koshish mein rehta hai ke yeh musalman nah rahay , jab is se poocha ke qadyani ne kabhi koi sawal kya to kehnay laga bohat saal pehlay aik sawal kya tha lekin is ka jawab nah day saka, , jab is se poocha ke sawal kya tha to woh bola ke qadyani ne mujh se kaha ke eesa alaihi salam to tumhare aqeday ke mutabiq aasman par hayaat hain aur nabi kareem sale Allah alaihi wasallam duniya se parda farma gaye hain to mujhe batao ke aik ghair afzal nabi oopar hai aur afzal nabi neechay hai yeh kaisay ho sakta hai . to woh buzurag bolay ke is qadyani ne tairay dil mein nabi sale Allah alaihi wasallam ke maqam ke baray mein shak daal diya ab mujhe yeh bta ke imaan shak ka naam hai ya yaqeen ka naam hai, tum kehte ho is ne kabhi kuch kaha hi nahi woh to tera imaan hi lout kar le gaya aur tujhe ilm bhi nah ho saka , to woh shakhs bola ke bzrgo is ka jawab kya hai to woh bolay tum ne traazo dekha hai jo bhaari hissa hota hai woh neechay hota hai aur khaali oopar hota hai to phir woh bolay ke farishtay aasman par hain to farishtay afzal hain ya anbia afzal hain phir woh muskura kar bolay to –apne aap ko dekh tairay sir par topi hai ab bta ke topi afzal hai ya dimagh afzal hai phir woh kehnay lagey ke yeh mat soch kon oopar hai kon neechay hai yeh dekh ke nabi kareem sale Allah alaihi wasallam ka maqam kya hai woh zameen par hain lekin un ke jism se chone wali matti Allah ke arsh se bhi afzal hai phir unhon ne kaha ke qadyanyon se daur raha karo yeh imaan par daaka daalnay walay log hain yeh khud to jahannum mein jalein ge –apne sath talluq walay musalmanoon ko bhi jala den ge . Allah taala tamam musalmanoon ko qadyani ftne se mehfooz rakhay. ameeen ya rab alameen .
1 shakhs aik din jab –apne ghar gaya to is ne dekha ke is ki biwi is ke chhootey se bachay ke chhootey se bistar par is ke sath hi laitee thi . woh shakhs heran sun-hwa aur bola ke agar aaraam karna hai to –apne bistar par late jatein. yahan to aur hi thak gayi hogi. is ki biwi uth baithi aur is ki aankhon se ansoo jari hogaye . shohar pareshan hogaya. biwi ne poochnay par bataya ke subah woh kuch imdaad dainay kisi yateem khanaay gayi thi. wahan is ne dekha ke chhootey chhootey se bachay jo abhi kuch mahino ke hi thay ,
apne Pangro mein chup chaap tameez se letey hue thay. woh bohat khush hui aur wahan mojood nigran khatoon se poocha ke aap ne un chhootey chhootey se bachon ki itni shandaar tarbiyat kaisay ki? aap mujhe bhi mahswara den. mera bhi aik chhota bacha hai. is nigran khatoon ne jawab diya ke hum dua karen ge ke aap ka bacha kabhi tamezdaar nah ho aur kkhuda is ke liye aap logon ko zindah rakhay. yeh bachay jab yahan atay hain to shuru ke dinon mein bhook lagnay par aur Draper kharab honay par rotay hain. magar hamara amlah itna nahi ke bachon ko infiradi tawajah day saken to hum inhen ronay dete hain. kuch hi dinon mein inhen aadat hojati hai ke yahan un ke ronay se un ki haajat rawai nahi hogi . khana ho ya Draper tabdeel karna. hungami sorat e haal ke ilawa har cheez muqarara waqt par hi injaam paati hai. jab woh yeh baat samajh letay hain to un ka rona kabhi kam aur amuman bilkul khatam hojata hai. yeh bachay bhi agar –apne walidain ke sath hotay to bhook lagnay par, Draper ganda honay par, jazbati qurbat ke liye ya kisi aisay maslay ke hal ke liye jisay un ke nanhay zehen samajhney se qassar hain , ro ro kar –apne walidain ki tawajah khud par mabzol karate. un ki madad haasil karne ki koshish karte. un ke mohabbat ki narmi aur goad ki garmi ko mehsoos karte. magar kyunkay aisa nahi hai aur hum khud bohat majboor hain . to hum inhen ronay dete hain. kuch din baad yeh khud hi thak kar chup ho jatay hain . aur isi liye jab se woh aurat wahan se aayi thi –apne bachay ke sath lagi baithi thi . allah har aulaad par aُske walidain ka saya salamat rakhay ameeen
